God and the World: Believing and Living in Our TimeAuthor: Pope Benedict XVI
Publisher: Ignatius Press
During his years as Prefect of the Congregation for the Doctrine of the Faith, well-known Vatican prelate Joseph Cardinal Ratzinger has given three in-depth interviews. The first two interviews have become best selling books: The Ratzinger Report and Salt of the Earth. Because of the tremendous reception those books received, the Cardinal agreed to do another interview with journalist Peter Seewald, who had done the very popular Salt of the Earth interview. This third in-depth interview addresses deep questions of faith and the living of that faith in the modern world.
The interview took place over three full days spent at the Benedictine Abbey of Monte Cassino in a setting of the silence, prayer, and hospitality of the monks. For this meeting with the highly regarded Churchman, theologian, and author, the seasoned journalist, who had fallen away from the faith but eventually returned to the Church, once again provided a very stimulating, well-prepared series of wide-ranging questions on profound issues. The Cardinal responds with candor, frankness and deep insight, giving answers that are sometimes surprising and always thought provoking.
Originally a liberal theologian, he adopted conservative views after 1968. His prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of God's redemptive love. Pope Benedict also revived a number of traditions, including elevating the Tridentine Mass to a more prominent position. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal garments, for which reason he was called "the pope of aesthetics". He has been described as "the main intellectual force in the Church" since the mid-1980s.
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