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The Silmarillion

The Silmarillion

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Publisher: Mariner Books
Publication Date:
Format: Paperback
Pages: 384
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 The story of the creation of the world and of the First Age, this is the ancient drama to which the characters in The Lord of the Rings look back and in whose events some of them, such as Elrond and Galadriel, took part. The three Silmarils were jewels created by Fëanor, most gifted of the Elves. Within them was imprisoned the Light of the Two Trees of Valinor before the Trees themselves were destroyed by Morgoth, the first Dark Lord. Thereafter, the unsullied Light of Valinor lived on only in the Silmarils, but they were seized by Morgoth and set in his crown, which was guarded in the impenetrable fortress of Angband in the north of Middle-earth. The Silmarillion is the history of the rebellion of Fëanor and his kindred against the gods, their exile from Valinor and return to Middle-earth, and their war, hopeless despite all their heroism, against the great Enemy.
Sexuality: Violence & Gore: Profanity: Alcohol/Drugs/Smoking: Add to Guide

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Editorial Reviews

"Majestic! . . . Readers of The Hobbit and The Lord of the Rings will find in The Silmarillion a cosmology to call their own, medieval romances, fierce fairy tales, and fiercer wars that ring with heraldic fury . . . It overwhelms the reader." - Time

"A creation of singular beauty . . . magnificent in its best moments." - Washington Post

"Heart-lifting . . . a work of power, eloquence and noble vision . . . Superb!" - Wall Street Journal

J.R.R. Tolkien's Biography:
J. R. R. Tolkien

J. R. R. Tolkien was an English writer, poet, philologist, and university professor who is best known as the author of the classic high fantasy works The Hobbit, The Lord of the Rings, and The Silmarillion. Tolkien was a very devout Roman Catholic and is credited with influencing C.S. Lewis's conversion from atheism to Christianity, although Tolkien was disappointed that C.S. Lewis had joined the Church of England rather than Roman Catholicism. Tolkien was quite dismayed by some of the liturgical reforms and changes implemented after the Second Vatican Council, so much so that he would continue to make all his responses loudly in Latin while the rest of the congregation would respond in English.