Truth and Tolerance: Christian Belief and World Religions
Publisher: Ignatius Press
Publication Date: October 31, 2004
Is truth knowable? If we know the truth, must we hide it in the name of tolerance? Cardinal Ratzinger engages the problem of truth, tolerance, religion and culture in the modern world. Describing the vast array of world religions, Ratzinger embraces the difficult challenge of meeting diverse understandings of spiritual truth while defending the Catholic teaching of salvation through Jesus Christ. "But what if it is true?" is the question that he poses to cultures that decry the Christian position on man's redemption. Upholding the notion of religious truth while asserting the right of religious freedom, Cardinal Ratzinger outlines the timeless teaching of the Magisterium in language that resonates with our embattled culture. A work of extreme sensitivity, understanding, and spiritual maturity, this book is an invaluable asset to those who struggle to hear the voice of truth in the modern religious world.
"Beyond all particular questions, the real problem lies in the question about truth. Can truth be recognized? Or, is the question about truth simply inappropriate in the realm of religion and belief? But what meaning does belief then have, what positive meaning does religion have, if it cannot be connected with truth?" -- Joseph Cardinal Ratzinger
Originally a liberal theologian, he adopted conservative views after 1968. His prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of God's redemptive love. Pope Benedict also revived a number of traditions, including elevating the Tridentine Mass to a more prominent position. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal garments, for which reason he was called "the pope of aesthetics". He has been described as "the main intellectual force in the Church" since the mid-1980s.
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